Results for 'G. O. Edu,'

961 found
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  1.  35
    Deflected addresses: Apostrophe and space.G. O. Hutchinson - 2010 - Classical Quarterly 60 (1):96-109.
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  2. Koncepcja kosmologiczna Roberta Grosseteste'a.G. O. S. Maciej - 1996 - Przeglad Filozoficzny - Nowa Seria 19 (3):61-72.
  3. The epistemological cum ontological trajectory of the philosophy of integrative humanism: the 83rd inaugural lecture of the University of Calabar.G. O. Ozumba - 2019 - Calabar, Nigeria: University of Calabar Press.
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  4. La "Rivista filosofica".O. G. O. G. - 1981 - Giornale Critico Della Filosofia Italiana 1 (2):269.
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  5.  11
    Zonkhavyn "Bodʹ mȯriĭn zėrėg" dėkh niĭgmiĭn filosofiĭn u̇zėl sanaa.O. Chimėg - 2016 - Ulaanbaatar Khot: "Udam Soël" KhKhK-d khėvlėv.
    Philosophy of Tsong-kha-pa Blo-bzang-grags-pa's Lam rim chen mo.
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  6.  5
    History of modern philosophy: rationalism, Kant, empiricism.G. O. Ozumba - 2012 - Calabar, [Nigeria]: Norbet Publishers. Edited by Mike Egbuta Ukah.
    "This book deals with various issues related but not limited to the use of social media by the youths, influence of mediated violence on children/youths, communication policy and youth development. Other important themes you could reference in this book are child rights issues, advertising and children, sexual content and the exploitation of vulnerable children, media role in encouraging and curbing anti-social behaviour amongst children/youths, a pervasive youth culture in the age of social media, and some theoretical arguments that support the (...)
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  7.  35
    The Date of De Rerum Natura1.G. O. Hutchinson - 2001 - Classical Quarterly 51 (1):150-162.
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  8.  17
    The refractive indices of liquid and solid argon.G. O. Jones & B. L. Smith - 1960 - Philosophical Magazine 5 (52):355-358.
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  9.  12
    Variation with temperature of the velocity of transverse elastic waves in solid argon.G. O. Jones & A. R. Sparkes - 1964 - Philosophical Magazine 10 (108):1053-1057.
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  10.  67
    Outlines of African Aesthetics.G. O. Ozumba - 2008 - Sophia: An African Journal of Philosophy 9 (2).
  11. Lukács su Dostoevskij: una messa a punto cronologica.O. G. O. G. - 1989 - Giornale Critico Della Filosofia Italiana 9 (2):268.
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  12. Jean Buridan.O. G. O. G. - 1992 - Giornale Critico Della Filosofia Italiana 12:153.
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  13.  19
    House politics and city politics in Aristophanes.G. O. Hutchinson - 2011 - Classical Quarterly 61 (1):48-70.
  14.  18
    The Catullan Corpus, Greek Epigram, and the Poetry of Objects.G. O. Hutchinson - 2003 - Classical Quarterly 53 (1):206-221.
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  15.  33
    Appian the artist: Rhythmic prose and its literary implications.G. O. Hutchinson - 2015 - Classical Quarterly 65 (2):788-806.
    If we had no idea which parts of Greek literature in a certain period were poetry or prose, we would regard it as our first job to find out. How much of the Greek prose of the Imperial period is rhythmic has excited less attention; and yet the question should greatly affect both our reading of specific texts and our understanding of the whole literary scene. By ‘rhythmic’ prose, this article means only prose that follows the Hellenistic system of rhythm (...)
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  16.  3
    Philosophy & method of Integrative humanism.G. O. Ozumba - 2010 - Nigeria: Jochrisam Publishers.
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  17.  33
    Plutarch’s Essay on Superstition as a Socio-Religious Perspective on Street Begging.G. O. Adekannbi - 2014 - Journal of Philosophy and Culture 5 (1):1-24.
    Plutarch, in his work,_ Peri __Deisidaimon_ia_ __,_ presents a striking portrayal of superstition in the First Century. The Philosopher who also served for decades as a priest of Apollo portrays the pernicious effects of some supposed religious practices as worse than the outcome of atheism. His position constitutes a forceful explanation to ostensibly controversial socio-religious behaviours. This article discusses some of the priest’s concerns as well as his rebuff of religious attitudes that are borne out of what he describes as (...)
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  18. Lukacs nell'età del fascismo.O. G. O. G. - 1986 - Giornale Critico Della Filosofia Italiana 6 (3):467.
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  19. Nuovi materiali di studio per Lukacs.O. G. O. G. - 1982 - Giornale Critico Della Filosofia Italiana 2 (2):245.
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  20.  85
    Sphinxes and Harpies in Medieval Islamic Art: An Iconographical Study.O. G. & Eva Baer - 1968 - Journal of the American Oriental Society 88 (2):359.
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  21.  33
    Ungwana on the Tana.O. G. & J. Kirkman - 1968 - Journal of the American Oriental Society 88 (2):360.
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  22.  37
    The intelligence quotient as a factor in the whole-part problem.G. O. McGeoch - 1931 - Journal of Experimental Psychology 14 (4):333.
  23.  27
    Is the resurrection an 'historical' event?S. J. G. G. O'collins - 1967 - Heythrop Journal 8 (4):381–387.
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  24.  10
    In that case: response.G. Annals & J. O'Malley - 2005 - Journal of Bioethical Inquiry 2 (1):53.
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  25.  48
    A Philosophical Aspect of Science.G. O. Warren - 1910 - The Monist 20 (2):217-230.
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  26. Come non si dovrebbe.O. G. O. G. - 1987 - Giornale Critico Della Filosofia Italiana 7 (2):407.
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  27.  16
    Revelation as history.S. J. G. G. O'collins - 1966 - Heythrop Journal 7 (4):394–406.
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  28.  1
    Philosophical colloquium on African philosophy.G. O. Ozumba (ed.) - 2003 - Calabar: Pyramid Publishers.
  29.  41
    P. Köln.G. O. Hutchinson - 1989 - The Classical Review 39 (02):356-.
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  30. Rhythm, style, and meaning in Cicero's prose.G. O. Hutchinson - 1995 - Classical Quarterly 45 (02):485-.
    This article has a double purpose: to argue for some specific points on Cicero's rhythm, and to show how the significance of rhythm for literary understanding is larger than has perhaps been perceived. The piece is based on a reading of the whole of Cicero; but it will make only occasional reference to the letters. The question of rhythm in the letters is particularly involved, and it will be best handled elsewhere.
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  31. Grounding the Gaps or Bumping the Rug? On Explanatory Gaps and Metaphysical Methodology.G. O. Rabin - 2019 - Journal of Consciousness Studies 26 (5-6):191-203.
    In a series of recent papers, Jonathan Schaffer presents a novel framework for understanding grounding. Metaphysical laws play a central role. In addition, Schaffer argues that, contrary to what many have thought, there is no special 'explanatory gap' between consciousness and the physical world. Instead, explanatory gaps are everywhere. I draw out and criticize the methodology for metaphysics implicit in Schaffer's presentation. In addition, I argue that even if we accept Schaffer's picture, there remains a residual explanatory gap between consciousness (...)
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  32.  18
    Sex and Scientific Inquiry.Sandra G. Harding & Jean F. O'Barr - 1987
  33. Debiti herbartiani di Antonio Labriola.O. G. O. G. - 1985 - Giornale Critico Della Filosofia Italiana 5 (2):346.
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  34. Labriola d'un siècle à l'autre.O. G. O. G. - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):309.
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  35. Lukács fichtiano?O. G. O. G. - 1993 - Giornale Critico Della Filosofia Italiana 13:345.
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  36. African political philosophy.G. O. Ozumba & Elijah Okon John (eds.) - 2012 - Uyo, Akwa Ibom State: El-johns Publishers.
  37.  49
    The Scholia on the Septem- O. L. Smith: Scholia Graeca in Aeschylum quae extant omnia. Pars II, Fasc. 2: Scholia in Septem adversus Thebas continens. Pp. xxix+423. Leipzig: Teubner, 1982. 129 M. [REVIEW]G. O. Hutchinson - 1984 - The Classical Review 34 (1):3-4.
  38.  55
    Traditional coping mechanism and environmental sustainability strategies in nnewi, nigeria.G. O. Anoliefo, O. S. Isikhuemhen & E. C. Okolo - 1998 - Journal of Agricultural and Environmental Ethics 11 (2):101-109.
    Nnewi is situated some 30 kilometres South East of Onitsha in Anambra State in the southeastern part of Nigeria. This highly commercial town has undergone rapid urbanisation and industrialisation within the past two decades, since the end of the 1967–1970 Nigerian civil war. The Igbo community of the study area had traditionally employed bioconversion methods and other indigenous technology to process or recycle bio and non-degradable wastes. Industrialisation has enjoyed priority status in this locality as a requirement for modernisation and (...)
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  39.  31
    (1 other version)P. Köln 6. [REVIEW]G. O. Hutchinson - 1989 - The Classical Review 39 (2):356-358.
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  40.  54
    Decision making under uncertainty: Starr's Domain criterion.G. O. Schneller & G. P. Sphicas - 1983 - Theory and Decision 15 (4):321-336.
  41. Students' perceptions of tentativeness in science: Development, use, and sources of change.Norman G. Lederman & Molly O'Malley - 1990 - Science Education 74 (2):225-239.
     
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  42.  45
    A Rumanian Commentary On The Septem. [REVIEW]G. O. Hutchinson - 1982 - The Classical Review 32 (2):134-136.
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  43.  71
    Environmental implications of the erosion of cultural taboo practices in awka-south local government area of anambra state, nigeria: 1. forests, trees, and water resource preservation. [REVIEW]G. O. Anoliefo, O. S. Isikhuemhen & N. R. Ochije - 2003 - Journal of Agricultural and Environmental Ethics 16 (3):281-296.
    Cultural taboos and their sanctionshave helped to check abuse of the environmentat least among the local people. The disregardfor these traditional checks and balancesespecially among Christians has adverselyaffected their enforcement at this time. Theenvironment and culture preservation inAwka-South were investigated. The faithfulobservance of the traditional laws in the studyarea was attributed to the fact that Awka-Southarea had remained occupied by the same peoplefor centuries. The study showed that thepreserved forests and their shrines in Nibotown have largely remained intact. In Nisetown, (...)
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  44.  31
    Foundational Problems in the Special Sciences. [REVIEW]O. G. - 1978 - Review of Metaphysics 32 (1):129-130.
    For this, the second of four volumes comprising the papers submitted for publication by the invited participants to the Fifth International Congress of Logic, Methodology, and Philosophy of Science, held at the University of Western Ontario in 1975, the editors have selected papers concerned with "foundational problems" in the physical sciences, biology, psychology, and the social sciences. In spite of the wide range of papers included in the volume, the reader never learns exactly what constitutes a foundational problem in the (...)
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  45.  59
    Mildness and the Density of Rational Points on Certain Transcendental Curves.G. O. Jones, D. J. Miller & M. E. M. Thomas - 2011 - Notre Dame Journal of Formal Logic 52 (1):67-74.
    We use a result due to Rolin, Speissegger, and Wilkie to show that definable sets in certain o-minimal structures admit definable parameterizations by mild maps. We then use this parameterization to prove a result on the density of rational points on curves defined by restricted Pfaffian functions.
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  46.  21
    The absorption of sound in dilute solutions of helium-3 in liquid helium II.G. O. Harding & J. Wilks - 1958 - Philosophical Magazine 3 (36):1469-1471.
  47.  45
    Propertius III.G. O. Hutchinson - 1986 - The Classical Review 36 (02):234-.
  48.  1
    Christ’s redemption and giwu: Cultural contextualisation in Pamona, Indonesia.Pieter G. O. Sunkudon, Daud Daud, Juanda Juanda, Yewin Tjandra & Selmita Paranoan - 2024 - HTS Theological Studies 81 (1):8.
    This article examines the contextualisation of the concept of Christ’s redemption in Pamona culture in Central Sulawesi, focussing on the practice of giwu as a restorative mechanism against social and ethical transgressions. Giwu serves to restore social balance and relationship with Pue Mpalaburu, the Creator, similar to Christ’s redemption which restores human relationship with God. This research compares the similarities and differences between the two, identifying challenges and opportunities in integrating Christian teachings with giwu practices. With a faithful and global (...)
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  49. Cognitive and Conative Ethics.G. O. Allen - 1975
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  50. Gli scritti meridionalistici di Felice Battaglia.O. G. O. G. - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):311.
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